LUX VERITAS

Library of Sacred Texts

Apocrypha

Acts of Thomas

Deeds of the Apostle

14 chapters · read and listen

Reading note

An apocryphal or pseudepigraphal text — outside the canon of the Western churches, yet widely circulated among ancient Jews and Christians. English text: The Apocryphal New Testament, Acts of Thomas, M. R. James, 1924 (public domain). Portuguese and Spanish: Lux Veritas translations from this edition.

Source: The Apocryphal New Testament, Acts of Thomas, M. R. James (1924) · public domain

About this book: context, authorship and themes ↓

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Authorship, date, and setting

The Acts of Thomas narrates a mission ascribed to the apostle Judas Thomas in India but does not identify its composer. A division of regions among the apostles and Thomas's reluctance to depart open the journey (1). The work belongs to Christian apocryphal literature: its episodes express a narrative tradition about Thomas, not a verified contemporary record of each event. The older translation published at New Advent and this collection's text contain the same main story lines, though their editorial divisions differ.

Structure of the fourteen chapters

Chapters 1–2 take Thomas with the merchant Abbanes to King Gundaphoros and the palace built through almsgiving. Chapters 3–6 bring encounters with a serpent, a speaking donkey, a tormented woman, and a young man challenged after receiving the eucharist. Chapters 7–8 move toward Misdaeus's household. In 9–14, the allegiance of Mygdonia, Tertia, and Vazan causes family and royal opposition, imprisonment, and the apostle's death.

Themes and key passages

The palace unseen by the living king (2) turns provision for the poor into an image of future wealth. Healings and the expulsion of spirits accompany preaching in chapters 3–6. Mygdonia's and Tertia's stories in 9–11 link conversion to refusal of their husbands' marital expectations, leading to conflict with Misdaeus. Oil, sealing, prayer, and a shared meal appear when new followers are received. The story depicts these practices; it does not establish that every ancient community performed them identically.

Summary by parts

1–2: Thomas resists the assignment to India but travels with Abbanes. Hired to build a palace, he gives the funds to the needy. Gundaphoros orders his arrest; the experience of the king's brother Gad makes the ruler reconsider the promised palace.

3–8: The action includes a young man's death and restoration, a confrontation with a serpent, a woman's release, and correction of someone at a sacred meal. A captain named Siphor asks for help in his household. The circle of hearers grows as Thomas moves into another sphere of power.

9–14: Mygdonia seeks the apostle's teaching and clashes with Charisius. Tertia and Vazan also approach him while Misdaeus tries to stop the movement. Prison, visits, and further rites precede the order to kill Thomas; his followers preserve his memory.

Reception

The work circulated as apocryphal acts of an apostle outside the New Testament canon. The older English edition at New Advent preserves a form of the story and allows comparison of names and scenes with this Portuguese translation. The tradition of Thomas's mission in India extends beyond this book; its existence alone does not verify the miracles and dialogues told here.

Sources

Dossier

Thomas's mission to India, sold as a slave by Jesus to a merchant — and, in the middle of the narrative, the Hymn of the Pearl, the most admired poem in all early Christian literature.

Where this text comes from

Written in Syriac in the 3rd century AD, probably at Edessa, and soon translated into Greek. It is the only one of the great apocryphal acts to survive complete.

Why it is not in the Bible

Outside every canon, with encratite content — radical preaching against marriage — that set it apart early.

What you will find

  • The passage published here is the dialogue between the Saviour and Judas Thomas, written down by Matthias as the two walked together.
  • The line that holds it all: since they call you my twin, examine yourself and learn who you are, how you live and what you will become.
  • It is not a travel narrative but direct teaching — question and answer, with no scenery.
  • The Saint Thomas Christian tradition of southern India traces its origin to Thomas's mission, and reads these texts as memory rather than fiction.

Frequently asked questions

Did Thomas really go to India?
The tradition of the Saint Thomas Christians in southern India says he did, and it is very old. This book is the earliest literary source for that tradition, though it is devotional narrative rather than chronicle.
What is the Hymn of the Pearl?
A poem inserted into the Acts of Thomas, about a prince who goes down to Egypt to fetch a pearl, forgets his origin, and is awakened by a letter from home. It is read as an allegory of the soul.

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