LUX VERITAS

Library of Sacred Texts

Apocrypha

The Story of Perpetua

Acts of the Martyrs

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Reading note

An apocryphal or pseudepigraphal text — outside the canon of the Western churches, yet widely circulated among ancient Jews and Christians. English text: Ante-Nicene Fathers, vol. 8 (Buffalo: Christian Literature Publishing Co., 1886), The Story of Perpetua, Alexander Walker, 1886 (public domain). Portuguese and Spanish: Lux Veritas translations from this edition.

Source: Ante-Nicene Fathers, vol. 8 (Buffalo: Christian Literature Publishing Co., 1886), The Story of Perpetua, Alexander Walker (1886) · public domain

About this book: context, authorship and themes ↓

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Authorship, date, and setting

Despite the local title 'Martyrdom of Perpetua', the available chapter is 'The Story of Perpetua', an appendix to the apocryphal Acts of Peter and Paul in Alexander Walker's translation published in Ante-Nicene Fathers in 1886. Its Perpetua meets Paul on the way to execution under Nero and encounters Potentiana. The account does not identify her as the Carthaginian martyr of the Passion of Perpetua and Felicity. The consulted source gives neither an author nor a composition date for this appendix; the English translation's date is not the ancient work's date.

Structure of the single chapter

Local verses 1–8 recount the meeting, the handkerchief given to Paul, and his execution. In 9–14 it returns and Perpetua's sight is restored. Verses 15–18 cover the soldiers' reaction, their confession, and the report to Nero. Imprisonment, Potentiana, women of the palace, and the deaths fill 19–23. These verse numbers belong to the site's version; New Advent prints the story in paragraphs without them.

Themes and key passages

The handkerchief in 1:5–12 connects Perpetua's compassion for the imprisoned Paul with the cure reported after his execution. The response of the three guards in 1:13–17 turns the miracle into a change of allegiance. Her visit to the palace in 1:18 creates the narrative conflict: by reporting the soldiers' confession, Perpetua prompts Nero's action against them and herself. Potentiana's commitment in 1:19–21 carries the testimony from prison toward the imperial household, within the story's own logic.

Summary by parts

1:1–8: Paul goes in chains to be beheaded under guard by three soldiers. Perpetua, described as having one eye, weeps at the sight and gives him her handkerchief. Paul asks that it cover his eyes at the execution; the guards mock the idea that she will get it back.

1:9–18: After Paul's death, the bloodstained cloth reappears and Perpetua regains sight, according to the narrative. The soldiers recognize it and declare allegiance to the God preached by Paul. Perpetua takes the news to the palace, where disclosure of their confession provokes Nero's anger.

1:19–23: The guards are killed in different ways, and Perpetua is imprisoned. Potentiana, also held for wishing to become Christian, learns about Paul from her. The account also involves Potentiana's sister, Nero's wife, and other women. It ends with Perpetua's death after torture and Potentiana being burned. These are claims of the apocryphal narrative, not independently confirmed history in the cited source.

Reception and identification

New Advent preserves this story as the final section of The Acts of Peter and Paul and identifies Alexander Walker as translator of the 1886 edition. That placement explains the prominence of Paul, Nero, and the guards. The site's local title risks confusion with the different Perpetua of Carthage; the characters and setting themselves distinguish the works. This study addresses only the appendix actually displayed here and does not assign the Carthaginian account's visions or martyrdom date to it.

Sources

Dossier

The prison diary of a twenty-two-year-old woman with her newborn son in her arms, written up to the eve of her death in the arena at Carthage — one of the oldest texts written by a woman in the Christian world.

Where this text comes from

Carthage, around AD 203, in Latin. The core is attributed to Perpetua herself and to Saturus, with a frame by an editor who narrates the ending. The authenticity of the diary is accepted by most scholars.

Why it is not in the Bible

Never canonical, but it was read in the churches of North Africa on its feast day, to the point that Augustine preached on it and had to remind his hearers it was not Scripture.

What you will find

  • The argument with her father, who comes back to the prison again and again begging her to give in — the most human scene in the text.
  • The four visions: the ladder set with weapons, her dead brother, and the contest in which she fights as a man against an Egyptian.
  • The practical worry about nursing her son, recorded matter-of-factly while she waits to die.
  • Felicity, a pregnant slave, gives birth in prison so that she can be executed with the others.

Frequently asked questions

Did Perpetua really write this?
The central section is presented as written by her own hand, and most scholars accept the attribution. If confirmed, it is among the earliest works of female authorship in Christianity.

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