LUX VERITAS

Library of Sacred Texts

Apocrypha

Testament of Job

Pseudepigraphon

12 chapters · read and listen

Reading note

An apocryphal or pseudepigraphal text — outside the canon of the Western churches, yet widely circulated among ancient Jews and Christians. English text: Apocrypha Anecdota II, Texts and Studies 5/1, M. R. James, 1897 (public domain). Portuguese and Spanish: Lux Veritas translations from this edition.

Source: Apocrypha Anecdota II, Texts and Studies 5/1, M. R. James (1897) · public domain

About this book: context, authorship and themes ↓

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Authorship, date, and setting

The Testament of Job turns the figure from the biblical book into the speaker of a farewell address to his children. He names family ties and recounts his life before death; this is a literary frame, not a verifiable signature. Scholars differ over the Jewish or Christian origin of parts of the work and propose dates ranging from late before the common era into its first centuries. This site's edition divides the narrative into twelve chapters; other editions use different numbering.

Structure of the twelve chapters

In 1–2 Job gathers sons and daughters, recalls destroying an idol's temple, and receives warning of Satan's attack. Chapters 3–4 describe his former generosity and the first losses. In 5–6 illness, hunger, and Sitidos's encounter with Satan deepen the ordeal. The friends arrive and dispute with Job in 7–10. Chapters 11–12 concern the daughters' inheritance, their hymns, and Job's death.

Themes and key passages

Help for orphans and widows in chapter 3 makes wealth a responsibility before it disappears. Destroying the temple in 2 makes Satan's hostility a response to Job's rejection of idols. Sitidos seeks bread and argues with Job in 5–6 and 9; her suffering is more than scenery for her husband's patience. In 11 the daughters receive a special inheritance bound to praise, unlike the material goods they expected. Chapter 12 brings song, death, and burial together.

Summary by parts

1–4: Already ill, Job summons his children and recalls his conversion, his giving to the needy, and the loss of house, flocks, and children. The narrator presents Satan as the agent of the trial.

5–10: Disease leaves Job exposed and impoverishes Sitidos. She tries to obtain food, confronts her husband, and dies. Friends visit, but their explanations clash with his trust in divine restoration.

11–12: Job resumes giving and grants his daughters an inheritance that brings forth spiritual song. His brother takes up the account of death and burial; the work closes with descendants and hope of life to come.

Reception and manuscripts

The work survives in Greek witnesses and other ancient traditions. An online critical edition also describes an early Coptic fragment and differences in verse numbering among editions. References elsewhere to chapters beyond this site's twelve may therefore designate the same material under another division. The daughters' scene has drawn research on women's voices and religious experience in the work; its final position alone does not prove that one particular group added it.

Sources

Dossier

The story of Job told by himself, on his deathbed, to his children — and here he knows from the start who is behind it all, because he was warned before anything began.

Where this text comes from

Greek, estimated between the 1st century BC and the 1st century AD, possibly from Egyptian Jewish circles. Transmitted in Greek, Slavonic and Coptic.

Why it is not in the Bible

Outside every canon. It is a devotional rewriting of a canonical book, a genre that was never a candidate for Scripture.

What you will find

  • Job destroys a temple of idols on an angel's instruction, knowing in advance the price he will pay — and accepts it.
  • Job's wife, who in the biblical book says one line and disappears, here has a name, a history and a long scene in which she sells her hair for bread.
  • The three daughters receive, instead of an inheritance, sashes that give them the language of angels, and the book ends with them singing.
  • Satan appears in person, disguised as a beggar and as a baker, and admits defeat at the end.

Frequently asked questions

Is the Testament of Job the book of Job?
No. It is a later retelling in which Job narrates his own story to his children. The canonical book is poetic and ambiguous; this one is narrative and explains everything, including who caused what.

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