LUX VERITAS

Library of Sacred Texts

Apocrypha

Ascension of Isaiah

Visio Isaiae

11 chapters · read and listen

Reading note

The martyrdom of the prophet sawn in two and his ascent through the seven heavens, with a vision of the hidden descent of the Beloved. English text: The Ascension of Isaiah (London: Adam and Charles Black, 1900), R. H. Charles, 1900 (public domain). Portuguese and Spanish: Lux Veritas translations from this edition.

Source: The Ascension of Isaiah (London: Adam and Charles Black, 1900), R. H. Charles (1900) · public domain

About this book: context, authorship and themes ↓

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Authorship, date, and setting

The Ascension of Isaiah portrays the prophet of Hezekiah's court as witness to his death and a journey through heaven. It is not an established autobiography of the historical Isaiah. Toy and Littmann in the Jewish Encyclopedia distinguish martyrdom traditions, a Christian announcement associated with Hezekiah, and the heavenly vision. Brown and Butts note that there is no scholarly consensus on date, composition, or provenance; one proposal places the whole in second-century CE Syria, but this is disputed. Its setting among Judah's kings does not date its writing.

Structure of the eleven chapters

Chapters 1–5 frame Hezekiah's succession by Manasseh, Belkira's opposition, and Isaiah's martyrdom, with an apocalyptic announcement in 3–4. In 6, a vision received before Hezekiah opens the second part. Chapters 7–9 follow an ascent through successive heavens; 10–11 describe the Beloved's descent, his work in the world, and the vision's close. The division into martyrdom (1–5) and vision (6–11) matches the eleven local chapters.

Themes and key passages

In 2–3, Manasseh's rule and Belkira's accusation threaten prophetic fidelity. Chapter 5 depicts Isaiah's death by a saw within the work's tradition. The journey of 7–9 distinguishes the heavens and their inhabitants' glory; in the seventh Isaiah sees the Beloved. Chapters 10–11 describe his descent through the heavens and the story of Jesus as told by this vision. The sequence joins a Jewish memory of persecution to a Christian account of salvation.

Summary by parts

1–3: Hezekiah gives instructions to Manasseh, but Isaiah predicts the new king will forsake them. Under Manasseh, Belkira accuses the prophet, who withdraws with other righteous people; the text moves toward predictions about a future community.

4–5: The vision speaks of persecution and judgment. Manasseh orders Isaiah's arrest; the prophet maintains his message and is sawn apart, while the text links his death to Beliar's opposition.

6–9: Before Hezekiah, Isaiah enters a trance and is guided by an angel. He climbs through the heavens, observes degrees of glory, and reaches the seventh, where he sees righteous figures and the Beloved's place.

10–11: Isaiah watches the Beloved descend, appear among humans, die, and be exalted. The vision ends and the account returns to the prophet's fate under Manasseh.

Reception and manuscripts

The Jewish Encyclopedia records a complete Ethiopic version and parts in Greek, Latin, and Slavonic, with complex textual relationships. Its older analysis separated Jewish and Christian layers; Brown and Butts remind readers that even this reconstruction remains contested. A martyrdom episode and a heavenly scene need not share the same compositional history, though the local file presents them together.

Sources

Dossier

Two works in one book: the martyrdom of the prophet Isaiah, sawn in half on the orders of King Manasseh, and his ascent through the seven heavens until he sees the Beloved descend, disguised at every level.

Where this text comes from

Composed in layers between the 1st and 3rd centuries AD. The first part is Jewish, the second Christian. It survives complete only in Ge'ez, with fragments in Greek, Latin, Coptic and Slavonic.

Why it is not in the Bible

Outside every canon. But the martyrdom scene left a mark: the reference in Hebrews 11:37 to servants of God who "were sawn in two" is read by most commentators as pointing to the tradition about Isaiah that this book preserves.

What you will find

  • The martyrdom: Isaiah sawn with a wooden saw, not crying out, speaking with the Spirit to the end.
  • Belkira, the false prophet who accuses him, is the ancient portrait of the religious informer.
  • The descent of the Beloved through each heaven, changing form so the powers at each level will not recognise him.
  • The birth of Jesus narrated as a sudden appearance, with no visible delivery.

Frequently asked questions

Does the Bible say Isaiah was sawn in half?
Not directly. Hebrews 11:37 speaks of the faithful being sawn in two, and ancient tradition — preserved here and in the Talmud — identifies that case with Isaiah, killed by Manasseh.

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