LUX VERITAS

Library of Sacred Texts

Apocrypha

Apocalypse of Paul

Visio Pauli

51 chapters · read and listen

Reading note

A guided tour of paradise and of the punishments, with a day of rest granted to the condemned. It directly influenced the Divine Comedy. English text: Ante-Nicene Fathers, vol. 9, The Vision of Paul (Buffalo: Christian Literature Publishing Co.), Andrew Rutherfurd, 1896 (public domain). Portuguese and Spanish: Lux Veritas translations from this edition.

Source: Ante-Nicene Fathers, vol. 9, The Vision of Paul (Buffalo: Christian Literature Publishing Co.), Andrew Rutherfurd (1896) · public domain

About this book: context, authorship and themes ↓

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Authorship, date, and setting

The Apocalypse of Paul presents the apostle's journey beyond this world by building on the third heaven in 2 Corinthians 12. Attribution to Paul is literary; the author is unidentified. In his 1924 translation, M. R. James distinguishes this work from another writing attributed to the apostle and discusses its transmission in versions. The narrative belongs to later Christian apocalyptic literature, not to the New Testament Pauline letters.

Structure of the 51 chapters

The local version has 51 chapters. In 1–10 a discovery story introduces the revelation and created beings denounce human sin. Chapters 11–19 follow angels and souls after death. In 20–30 Paul sees the city and places of the righteous. Punishments and the plea for relief occupy 31–44; chapters 45–51 return to paradise and introduce biblical figures.

Themes and key passages

In 3–7, sun, moon, stars, and sea complain about human conduct: creation serves as a moral witness. Chapters 14–18 contrast the fate of righteous and sinful souls. The rivers in 22–28 arrange groups of paradise's inhabitants. In 43–44, Paul and the condemned weep, leading to a grant of rest; this is a scene in the story, not a doctrine stated in the apostle's authentic letters.

Summary by parts

1–19: The discovery of the writing leads into Paul's account. An angel explains creation's response to sin and shows souls leaving the body and being judged.

20–30: Paul enters paradise, sees rivers of milk, honey, wine, and oil, encounters groups of the righteous, and is led through the city.

31–44: The guide shows a fiery river and punishments tied to specific conduct, including abuses by religious leaders. Paul intercedes; the scene culminates in a respite from torment.

45–51: Back in paradise, Paul meets Mary, patriarchs, Moses, and prophets. The local text ends with Elijah's testimony.

Reception and transmission

James translated a textual tradition with Latin witnesses and compared Greek, Syriac, and Coptic passages; the versions are not identical. His introduction records the account's circulation and changes. The text is apocryphal: Paul's name gives narrative authority, but the detailed journey is not part of 2 Corinthians. The 51 chapters cited here follow the local edition.

Sources

Dossier

Paul's journey to the third heaven, written to supply what he refused to tell in 2 Corinthians: exactly what he saw when he was caught up.

Where this text comes from

Written around the 4th century AD in Greek, known in Latin as the Visio Pauli. It survives in Latin, Syriac, Coptic, Armenian, Slavonic and Ethiopic, with large differences between versions — a sign of how much it was read and rewritten through the Middle Ages.

Why it is not in the Bible

Never canonical. Augustine criticised it directly, observing that Paul says he heard words that may not be repeated — so a book that repeats them cannot be his.

What you will find

  • The soul leaving the body is narrated twice, for the righteous and for the sinner, with the angels of each giving account.
  • The river of fire, with people immersed to different depths according to their guilt.
  • The Sunday rest granted to the damned at the request of Paul and the archangel Michael.
  • The geography of paradise, with its four rivers and cities of Christ, that shaped the medieval imagination.

Frequently asked questions

Did the apostle Paul write the Apocalypse of Paul?
No. It is pseudepigraphic, from the 4th century, written to develop what 2 Corinthians 12 leaves unsaid about being caught up to the third heaven.
Did this book influence Dante?
That is the standard scholarly reading. The medieval picture of a hell organised by category of sin owes much to the tradition this text begins, and Dante mentions Paul's journey in the first canto of the Inferno.

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